Marvin Sam: Changes for Land Mean Changes for Traditional Foods

    Overview

    Marvin Sam: Changes for Land Mean Changes for Traditional Foods 

    High school senior portrait of Marvin Sam in a suit, approximately age 18.
    High school senior portrait of Marvin Sam in a suit, approximately age 18.

    Authors: Kellie Harry (Pyramid Lake Paiute Tribe member, Wel-mel-ti Washoe descendant) and Jesse Blackburn

    Lesson partner: Rebecca Lowry, Humboldt County Office of Education

    Honoring Our Ancestors: Sierra Valley Wel-mel-ti Unit (Lesson 2 of 3)

    Lesson 1 - Carmelita Evans DeLucchi: Preserving Wel-mel-ti Culture and Traditions Through Oral History

    Lesson 2 - Marvin Sam: Changes for Land Mean Changes for Traditional Foods

    Lesson 3 – Wilbur Smith: Wel-mel-ti Values Across Places, Cultures, and Changes

    Grade: 2

    4 Generations: Carmelita Evans DeLucchi (bottom center), her daughter, Bernadette DeLucchi (top right),  granddaughter, Kellie Harry (top left), and great-grandchildren, Kylie (left) and Jace Harry (bottom right).  Photo courtesy of Kellie Harry.
    4 Generations: Carmelita Evans DeLucchi (bottom center), her daughter, Bernadette DeLucchi (top right), granddaughter, Kellie Harry (top left), and great-grandchildren, Kylie (left) and Jace Harry (bottom right). Photo courtesy of Kellie Harry.

    Suggested Amount of Time: 65-70 minutes

    Curriculum Themes:

    • History
    • Cultural Strengths
    • Relationship to Place
    • Cross-Curricular Integration

    Learning Goals

    • Apply new vocabulary terms
    • Summarize the biography of Marvin Sam
    • Identify traditional foods and methods of harvest
    • Illustrate a camas plant
    • Reflect on maintaining food and celebration traditions in one’s family
    • Design and label a traditional foods garden 

    Lesson Overview

    This lesson provides insight into how life changed for the Wel-mel-ti in Sierra Valley as their traditional foods and practices were impacted by the influx of immigrant settlers. Historically, the Wel-mel-ti thrived in a reciprocal relationship with their environment, caring for the plants and animals that provided nutritious sustenance, medicine, economy, and more for them. However, current land use practices have made harvesting traditional foods much more difficult. Students will design a garden with some of these traditional plants, considering how this not only helps the grower with a harvest, but also begins to restore natural landscapes.

    Knowledge keeper Marvin Sam is the last living Wel-mel-ti of the area who experienced this time of extreme change in lifestyles, and Mr. Sam provided primary source information for this lesson, including an interview video. 

    Marvin Sam is my grandmother’s younger cousin. Marvin was born at the Stewart Indian Boarding School in Nevada and raised in the “Old Indian Camp” above Loyalton, California, where his family had lived for many generations before the town existed. When a lumber mill was developed on the property, mill owners for a time permitted the Wel-mel-ti to remain in their homeplace as they worked for the mill. After new owner Sierra Pacific Industries disallowed this residential use of their property, Marvin then lived through the transition of the Wel-mel-ti being forced to move into Loyalton. 

    Although Indian boarding schools were not mandated in the Sierra Valley, Marvin chose to attend Chemawa Indian Boarding School in Salem, Oregon. He returned after two years, unhappy with the harsh assimilation strategies, especially when students were punished for speaking their Native languages. He completed school in Loyalton and continued to work, later settling in Susanville, California, with his wife and children. Like Carmelita, Marvin holds on firmly to his cultural values and traditions of the Sierra Valley, believing it’s important to both remain Wel-mel-ti and be successful in today’s world. 

    – Kellie Harry, with Jesse Blackburn

    About the Interactive Slides

    A key component of this curriculum includes interactive slides and a lesson script/facilitation support. These materials are designed to support ease of implementation and help guide lesson delivery.

    The interactive slides are animated to gradually reveal content and may include links to videos and audio playback buttons for Tribal language integration, songs, or slide facilitation.

    In addition to the downloadable lesson and student handouts, this mini-unit is comprised of 3 lessons (approx. 70-90 minutes each; Lesson 1 has homework). It includes interactive slides and lesson script / facilitation support.

    Slides: Honoring Our Ancestors

     

    *To ensure full accessibility, we recommend making a copy of the instructional material(s).

    Instructions:

    To use the slides effectively:

    • Project the slides in "Slideshow Mode" to activate animations. Written content will appear with each click.
    slideshow button
    • Set speaker volume before beginning the lesson to ensure all students can hear audio content.
    sound icon
    • Play audio by clicking the audio playback icons one at a time. There may be a brief pause while the audio loads.
    • Hovering over an audio playback icon will reveal a playback bar that allows you to play, pause, adjust speed, or fast-forward the audio.
    Player
    • Note: You do not need to use the playback bar unless you wish to adjust playback. Simply clicking the icon will play the audio.

    Model Curriculum

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