Hmong Family Practices and Values - Marriage

    Overview

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    Hmong Family Practices and Values - Marriage  

    Painting of the couple named Nkawm Kab Yeeb who were the first two people on earth created by Yawm Saub who is known as the Hmong creator by Boonma Yang found in the article “What is the Hmong Soul.”

    Authors: Karen Vang and Mark Gomez
    Grades: 11-12

    Suggested Amount of Time: 45-50 Minutes
    Area of Study: Hmong Ways of Knowing

    Compelling Question
    • How do we understand the varied worldviews of peoples in Hmong communities?

    Lesson Questions
    • What do Hmong marriage practices tell us about what is important in Hmong family and society?
    • What does marriage practices tell us about Hmong values around family and gender roles?
    • How are Hmong women represented in cultural narratives and ceremonial practices of marriage?
    Lesson Objective

    This lesson is the third of four on Hmong Family Practices and Values. This lesson explores Hmong marriage practices, where students analyze descriptions of ceremonial wedding practices in Hmong culture, specifically the symbolism of wedding artifacts. Students will also analyze the representation of gender roles within Hmong marriage practices, which offers opportunities for discussion around issues of patriarchal and colonial systems in Hmong marriage practices past and present. 

    Lesson Background

    For Hmong people, family is an important social unit. The importance of families can be seen in ceremonies and rituals that celebrate important milestones throughout a person’s whole life cycle, including marriage. As in many cultural ceremonies, there are important symbols that also reflect on cultural values and messages. 

    In this lesson students will have the opportunity to explore both the practices and related symbolism associated with different Hmong narratives. In addition, the exploration of certain cultural practices can be critically interrogated in the context of systems of power and normalized gender hierarchies and roles. This lesson can also offer opportunities to examine issues of patriarchal and colonial systems on both traditional and present day Hmong marriage practices. If time permits, teachers can conduct the other lessons prior to this one: Hmong Family Practices and Values - Intro, Hmong Family Practices and Values - Birth.

    Image Citation: Yang, B. (2013). [Painting of the couple named Nkawm Kab Yeeb who were the first two people on earth created by Yawm Saub who is known as the Hmong creator]. What is the Hmong soul. Txhawb Hmong California Directory, 26. https://irp.cdn-website.com/b2871686/files/uploaded/Txhawb_2013.pdf

    Supplies
    • Pencils / highlighters for note-taking
    • Access to laptop device
    • Post-its
    • Poster boards / markers
    • Materials for digital art, photography, painting, drawing, charcoal, mixed media, etc.
    • Projector
    Reading
    • The Black Umbrella: A Hmong Tradition” on AMM blog 
    Video
    • Hmong Wedding Traditions presented by Bee Cher Teng Yang on Vimeo (2:05–7:24)

    This is the third of four lessons from the unit Hmong Family Practices and Values.

    Complete mini unit for Hmong Family Practices and Values:

    • Hmong Family Practices and Values - Intro 
    • Hmong Family Practices and Values - Birth  
    • Hmong Family Practices and Values - Marriages  
    • Hmong Family Practices and Values - Death and Funeral Rituals 

     

    1. Cultural Energizer:
      1. Think-Write-Pair-Share: Ask students to reflect and describe a wedding they have attended or seen in their lifetime. Give them five minutes to write about it. In pairs, have students share their responses.  
      2. Discussion: Call on a few pairs to share what they have in common, as well as any significant differences. Prompt students to consider what some of these descriptions help illuminate regarding what different communities and cultures value. 

     

    1. Image Analysis: Project an image of the black umbrella with the black and white ribbon around it (see source: Levy, J. 2021, August 18. The black umbrella - A Hmong wedding tradition. American Weddings Blog). Ask students to make generalizations about the possible use or significance of the umbrella for a wedding ceremony. (https://theamm.org/articles/864-the-black-umbrella-a-hmong-wedding-tradition#:~:text=In%20its%20simplest%20form%2C%20the%20black%20wedding%20umbrella,the%20bride%20travels%20to%20and%20from%20the%20ceremony)
      1. Have students write ideas on post-it notes. When students are ready, have them place their post-its on the community board. (This can also be done using interactive slides if students have access to personal learning devices.) Briefly discuss some of the student ideas.

     

    1. Text Exploration: Instruct students to get into pairs or groups of four (depending on preference). Explain that students will collaboratively engage in reading and viewing the sources to build understanding around Hmong marriage practices and what they tell us about cultural heritage, family values, and gender roles.
      1. Partner A (or Pair A) will read the text source: Levy, J. 2021 The Black Umbrella - A Hmong Wedding Tradition (use source link above).
      2. Partner B (or Pair B) will view “Bee Cher Teng Yang - Hmong Wedding Traditions”  https://vimeo.com/974457576 (see minutes 2:05 to 7:24). 
      3. Once each partner has completed their text exploration, have them share a basic summary to their partner.
      4. Next, students will explore these texts in conversation with each other to help address the following questions: 
        1. What is the significance of the marriage ceremony from the perspective of Hmong family structure? 
        2. What does the umbrella symbolize? Why is it important? 
        3. What does the black and white ribbon symbolize? Why is this significant?
        4. What is the relationship between the families of the engaged? 
        5. What does the relationship tell us about Hmong family values and structures? 
        6. What are some examples that help illuminate how Hmong marriage practices and their relationship to patriarchal notions of gender roles?
      5. The questions can be answered on a collaborative digital document. It may be beneficial to have each student type in a different colored text to see a balance of contribution and participation.

     

    1. Assessment Options:
      1. Option 1: After students have completed the collaborative work, instruct them to write or type a two to three paragraph reflection that explains and describes one or more elements of the Hmong marriage ceremony. Make sure students have the following contained in their written product. 
        1. Items to include in paragraph reflection: A Thesis Statement, Topic Sentences, Detail Sentences, Citations  
      2. Option 2: Visual Representation (drawing, comic strip, digital board) to explain and describe one or more elements of the Hmong marriage ceremony. Visual products should contain text captions to share understanding. 
      3. If time permits, the teacher can follow up this lesson with the next one in the mini series - Hmong Family Practices and Values - Death and Funeral Rituals. 

     

    1.  (Optional) Culminating Assessment
      • If teachers plan to teach the connecting lessons (Hmong Family Practices and Values - Intro, Hmong Family Practices and Values - Birth, Hmong Family Practices and Values - Marriages, Hmong Family Practices and Values - Death and Funeral Rituals), the (optional) Culminating Assessment is as follows: 
      • My Family Practices Presentation: Students will choose one of the following life events (birth, marriage, death, and funeral rituals), and create a poster that shows the practices, traditions, and/or celebrations associated with it. 
        1. Students will talk with parents, guardians, or community members to learn about family practices around that particular life event. 
        2. Students will then use the creative method of their choice (digital art, photography, painting, drawing, charcoal, mixed media, etc.) to create an image or visual representation.
        3. Teachers will provide opportunities for students to share their product with the class: whole class/small group presentation, Give One/Get One, Lines of Communication, etc.
          1. Teachers use the Give One/Get One strategy as a way to have students share their work or ideas with their peers. Students practice being active listeners as they take turns sharing ideas and recording the thoughts of others. 
          2. Teachers can use A Lines of Communication method to get students sharing and receiving information from a number of students in an organized fashion. The class is divided into two rows of students facing each other. After sharing has taken place, one row moves over one position to repeat the process. 

    Students will choose between one of two options for the assessment: 

    1. Compose a two to three paragraph reflection that explains and describes one or more elements of the Hmong marriage ceremony.
    2. Create a visual representation to explain and describe one or more elements of the Hmong marriage ceremony.

     

    If teachers plan to teach the connecting lessons (Hmong Family Practices and Values - Intro, Hmong Family Practices and Values - Birth, Hmong Family Practices and Values - Marriages, Hmong Family Practices and Values - Death and Funeral Rituals)the (optional) Culminating Assessment is as follows: 

    • My Family Practices Presentation: Students will choose one of the following life events (birth, marriage, death, and funeral rituals), and create a poster that shows the practices, traditions, and/or celebrations associated with it. Students will then use a creative method of their choice (digital art, photography, painting, drawing, charcoal, mixed media, etc.) to create an image or visual representation.
    • Engagement: Consider the following method to support with lesson engagement:
      • Create expectations for group work (e.g., rubrics, norms, etc.)
      • Provide prompts that guide learners in when and how to ask peers and/or teachers for help

     

    • Representation: Consider the following method to support with multiple means of representation:
      • Provide templates, graphic organizers, concept maps to support note-taking
      • Incorporate explicit opportunities for review and practice

     

    • Action and Expression: Consider the following method to support in presenting their learning in multiple ways:
      • Provide sentence starters or sentence strips

     

    For additional ideas to support your students, check out the UDL Guidelines at CAST (2018)  http://udlguidelines.cast.org

    • Emerging: Consider the following method to support with emerging students:
      • Writing: Provide sentence frames with word and picture banks
        • Students identify and describe authors’ language choices to increase their own repertoires for using words; new words are charted for reference and use. 

     

    • Expanding: Consider the following method to support with expanding students:
      • Writing: Teach and utilize the writing process
        • Construction of a prewriting outline of an informational report is scaffolded in three stages.  

     

    • Bridging: Consider the following method to support with bridging students:
      • Writing: Hold frequent writing conferences with teacher and peers
        • Teacher works collaboratively with students to scaffold writing before they write independently. Teacher uses students’ understanding of narrative stages, specific vocabulary, and grammatical structures while questioning for precision. 

     

    For additional guidance around scaffolding for multilingual learners, please consult the following resources:

    1. Compare and contrast marriage practices, symbolism, and gender representation in other cultures. 

     

    1. Students can redesign an aspect of an engagement and/or wedding ceremony. 

     

    1. Watch the whole video on “Bee Cher Teng Yang - Hmong Wedding Traditions” https://vimeo.com/974457576 (17:27 minutes) and have further discussions on the following:
      • Role family members/relatives (of the older brother, the Nus Tij, the Nus Npaws, the Niam Txiv) playing in the marriage ceremony
      • Traditional practices of getting married: eloping, bride napping, etc.
      • Dowry system/bride price 
      • Spiritual soul calling for the wife to become part of her new family's clan and for ancestors to recognize her in the spirit realm

    Britt, K. 2020, May 11. English learner toolkit of strategies. California County Superintendents.  https://cacountysupts.org/english-learner-toolkit-of-strategies/

    California Department of Education & English Learner Support Division. 2012. California English Language Development standards (Electronic Edition) kindergarten through grade 12 (F. Ong & J. McLean, Eds.). California Department of Education. https://www.cde.ca.gov/sp/el/er/documents/eldstndspublication14.pdf

    California Educators Together. (n.d.). ELA / ELD framework. https://www.caeducatorstogether.org/resources/6537/ela-eld-framework

    CAST. 2018. The UDL guidelines. http://udlguidelines.cast.org

    Hmongstory Legacy. 2024, July 2. Bee Cher Teng Yang - Hmong wedding traditions [Video]. Vimeo.  https://vimeo.com/974457576  

    Levy, J. 2021, August 18. The black umbrella - A Hmong wedding tradition. American Weddings Blog.  https://theamm.org/articles/864-the-black-umbrella-a-hmong-wedding-tradition#:~:text=In%20its%20simplest%20form%2C%20the%20black%20wedding%20umbrella,the%20bride%20travels%20to%20and%20from%20the%20ceremony 

    San Diego County Office of Education. (n.d.). Providing appropriate scaffoldinghttps://www.sdcoe.net/educators/multilingual-education-and-global-achievement/oracy-toolkit/providing-appropriate-scaffolding#scaffolding

    Tulare County Office of Education. (n.d.). Strategies for ELD. https://commoncore.tcoe.org/Content/Public/doc/Alpha-CollectionofELDStrategies.pdf 

    Supplementary Sources

    Xiong, M. 2013. What is the Hmong soul. Txhawb Hmong California Directory, 22, 23, 26, 28, 30. https://irp.cdn-website.com/b2871686/files/uploaded/Txhawb_2013.pdf  

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