Overview
Download Lesson
Grounding of Homeland and Statelessness
Author: Linn Lee
Grades: 6-8
Suggested Amount of Time: 90-110 Minutes
Area of Study: Hmong Refugee Experiences
Compelling Question
- How do Hmong communities experience displacement, refugee camps, and resettlement?
Lesson Questions
- Where vs. Who do Hmong people come from?
- What is Hmong's conception of home?
- How do the terms ‘non-state’/’statelessness’ impact Hmong's sense of belonging?
- How does a history of ‘no homeland’ impact Hmong ability to build community?
- How does homeland politics impact Hmong people's ability to assimilate?
Lesson Objective
Students will learn the complex history of Hmong people as a ‘stateless’ people, having no geographical homeland to call their own. Students will explore how statelessness has affected Hmong people’s desire and search for sovereignty and homeland and dive into how being stateless has affected their conception of home-making, sense of belonging and community building.
Lesson Background
As stated by Sangmi Lee, in the journal “Searching for the Hmong People’s Ethnic Homeland and Multiple Dimensions of Transnational Longing: From the Viewpoint of the Hmong in Laos” in the Hmong Studies Journal Vol. 10, produced by Arizona State University,
“Hmong people in the diaspora imagine each other and develop diverse and multidimensional types of longing in the absence of a “true” ethnic homeland. Even before the Hmong dispersed around the world after the Vietnam War, they never identified or agreed upon a “true” ethnic homeland. As a result, Hmong people have inevitably developed various other types of longing. The objects of these longings have been conceptually expanded to include a Hmong culture, a powerful leader, and a future time when Hmong will again be reunited. … Although current theoretical perspectives of transnationalism and “imagined community” have contributed to an understanding of the Hmong people’s imagination and their diasporic ethnic identity, those views cannot fully explain how Hmong people’s longing is not just associated with the lost homeland but can have multiple directions and meanings. These different types of longing expressed by the Hmong people suggest that diasporic communities can be maintained without a territorial ethnic homeland.” (Lee, 2010, 1)
This lesson contains content that may be sensitive for some students. Teachers should exercise discretion in evaluating whether the resources are suitable for their class and provide a content warning to their students at the beginning of the lesson.
Image Citation: Hagen, E. (1984). Santa Ana Hmong New Year [Photograph]. Hmongstory Legacy, Fresno, CA.
Skills
Ethnic Studies Theme
This lesson connects to the ethnic studies theme of power and oppression from the Asian American Studies Curriculum Framework (Asian American Research Initiative, 2022). Students will consider war, migration and imperialism as contexts shaping citizenship and racialization. Students discuss how war tranforms people’s sense of identity, home-making and sense of belonging.
For additional guidance around ethnic studies implementation, refer to the Ethnic Studies Model Curriculum (2021) https://www.cde.ca.gov/ci/cr/cf/esmc.asp.
Materials
Supplies
- Access to laptop device
- Posters & Markers
- Annotation Chart
Readings
- Teacher Background on “Searching for the Hmong People’s Ethnic Homeland and Multiple Dimensions of Transnational Longing: From the Viewpoint of the Hmong in Laos”
- Reader’s Theater Script
- Hmong Migration to Indo China
- The Hmong community: Resilience, hope and a place in America
Video
- Animation: A Hmong refugee’s journey
Procedures
Step 1: Lesson Opener - Present the video to the class: “Animation: A Hmong Refugee's Journey” (2:45 minutes) https://www.youtube.com/watch?v=rX-DHTuZvHE.
- Reflection: Whole class discussion - ask the questions below
- What is happening to the Hmong community in this video?
- What if where you call home becomes a hostile place for you to stay?
- What is this called when you are chased out of your home because of who you are ethnically, religiously or any identity that is different from the people who are in power? It’s called persecution.
- Teacher gives background information: The Hmong people have suffered from persecution for centuries first in China, then because of their alliance with the US during the Vietnam War, the Hmong were persecuted by the new communist governments in Vietnam and Laos. The people in power resented the Hmong for fighting the communists during the Vietnam War. Instead of reconciling with the Hmong, the Laotian and Vietnamese government targeted the Hmong with chemical warfare, harassment and labor camps. Thousands of Hmong died causing thousands to flee across the Mekong River to Thailand refugee camps. There they applied for asylum to other countries, mainly the US. In 1980, the US government passed a Refugee act that allowed the Hmong to immigrate to the US.
- The lesson questions: How do Hmong people build and sustain community and belonging when they don’t have a country that they can call home? How does homeland politics impact Hmong people's ability to assimilate?
- Go over Key Terms. If time permits, it may be helpful to students to create their own vocabulary notes.
- Statelessness - people of an ethnic group that do not have a country that they can call home
- Culture - traditions, practices, celebrations, clothing, food, ways of being of an ethnic group
- History - key events, milestones, that have happened in the past that affect the way things are today
- Colonization - the action or process of settling among and establishing control over the indigenous people of an area
Step 2: Reading through Annotation - Interaction with First Source
- Read Hmongstory 40 exhibit panel "Hmong Migration to Indochina" (2015) Information about the history of the Hmong or Meo in China through before Laos (https://ucdavis.box.com/s/p8hdlfrk1khoy0s31mk4xet1hx58exmu).
- Distribute physical copies of the Hmongstory 40 and the Annotation Chart. Tell students to annotate the text using the annotation chart.
- Go over the symbols and the meanings.
- Demonstrate how to annotate using the first paragraph.
- Annotation Chart: Use symbols to represent reactions with sentence frames that give students ways to start a discussion and respond to each other in a discussion:
- ? = I’m confused because… or I’m unclear about the following sentence(s),
- + = I agree with the author’s idea that… because… or I agree somewhat with the author when s/he argues that…because…,
- - = I disagree with the author’s idea that…. Because… or The author claims that… However, I disagree because…,
- * = One significant idea in this text is… or The author is trying to convey…
- Annotation Chart: Use symbols to represent reactions with sentence frames that give students ways to start a discussion and respond to each other in a discussion:
- Circle any words that are difficult or unknown and use context clues to construct meaning, also look up the meaning on the internet.
- Give students 20 minutes to read and annotate.
Step 3: Round Robin Discussion on Reading
- After reading, in groups of four, have students discuss the reading by sharing their annotations. They can use the sentence frames from the Annotation Chart. Use the Round Robin protocol to have the discussion.
- Round Robin
- Each student shares their annotation and why they chose that annotation
- One person speaks at a time
- Nobody should interrupt.
- If a student’s answer is similar to somebody else’s, the student may not pass. Instead the student should indicate agreement (“I have the same opinion as… I also think…”)
- There are no interruptions of discussions until all the members have finished sharing their responses
- Teacher will walk around and make sure they have general understanding of the questions (Optional: Students can answer these questions in their group discussions too):
- Where did the Hmong originate and what’s the earliest documentation of the Hmong? Answer Key: In Northern China, they have been in existence for 1000s of years, but the first documentation was around 3000 BC. They are a subgroup of the Miao people in China who have been persecuted for not conforming to the Han Chinese culture and language.
- When and why did the Hmong migrate to Laos? Answer Key: Hmong people have migrated to Southeast Asia since before the establishment of the country borders of Southeast Asia 1000s of years ago to the early 1900’s due to persecution, economic opportunities and lack of farming land.
- Which countries in Southeast Asia did the Hmong people settle in? Answer Key: Laos, Vietnam and Thailand.
Step 4: Reading through Annotation - Interaction with Second Source
- Repeat the same process of reading, annotations, and discussion with the article: The Hmong community: Resilience, hope and a place in America (https://abc7chicago.com/hmong-people-being-in-america-culture-story-cloths/10539078/).
- Teacher will walk around and make sure they have general understanding of the questions (Optional: Students can answer these questions in their group discussions too):
- Why did Hmong people flee Laos in the 1970s and 1980s? Answer Key: The Hmong young men were recruited to the US CIA to fight the spread of communism into Laos. Therefore, after the fall of Saigon to communism in 1975, and the Laotian government also turned communist, the Hmong were persecuted for fighting for the US.
- What was the refugee experience like in the US? Answer Key: It was very difficult, because there was very little support given to the families who came here. And there was no support for the Hmong language and culture.
- Where did most Hmong settle in the US? Answer Key: Hmong refugee families were spread across the nation to stay in churches and with sponsoring families but it was a very isolating experience. Most moved to cities that had large populations of Hmong families, for example, Fresno, CA.
- What did most Hmong experience in US society regarding their history and culture? Answer Key: Most Hmong felt pressure to assimilate into American society and forget about their history and culture.
- Where can Hmong people call their home? Answer Key: This is a difficult question to answer because there is so much ethnic division and persecution in our world. With no country being a Hmong country and the Hmong being persecuted in several countries have had to find safety in countries that for now seem welcoming.
- How do Hmong express their culture through their clothing? Read this quote from the article "Learning about the power of our clothing and how it's helped us really hold on to our identity, our heritage, and our history, I found a lot of empowerment through that." (Vang, owner of Culture through Cloth). Answer Key: It is clear that the Hmong clothing is critical to passing down their heritage and culture.
Step 5: Whole Class Discussion
- Group Discussion - In groups of four, have the students have a discussion on the compelling and supporting questions, starting with the supporting questions and then ending with the compelling question.
- Supporting Questions:
- Where vs Who do Hmong people come from?
- What is Hmong's conception of home?
- How does the terms ‘non-state’/’statelessness’ impact Hmong's sense of belonging?
- How does a history of ‘no homeland’ impact Hmong ability to build community?
- How does homeland politics impact Hmong people's ability to assimilate?
- Compelling Question:
- How do Hmong communities experience displacement, refugee camps, and resettlement?
- Assign roles:
- Facilitator - responsible for guiding the session and providing opportunities for all students to share
- Recorders - each recorder will write down group notes and responses. Notes can be written digitally or on paper
- Presenter the student who will speak on behalf of their group in the whole class share-out
- Whole Class Discussion - As a whole class, go through each of the questions, and call on groups to answer them. Then discuss the compelling question.
Step 6: Assessment - Collaborative Poster or Narrative
- From the reading and discussion, students will create a group written, visual, or digital poster (or individual poster) that will reflect Hmong people’s sense of home and belonging. Ideally, the poster should be constructed on a large poster paper. Alternatively, the poster can be created digitally.
- Requirements:
- Three to four images or drawings that represent Hmong sense of home and belonging.
- Each image or drawing needs captions.
- A short paragraph describing Hmong sense of home and belonging using the key words: statelessness, homeland, culture and history.
- Alternatively, students can create a written, visual, or audio narrative.
Assessments
Students will create a written, visual, or digital group poster or individual poster that will reflect Hmong people’s sense of home and belonging.
Requirements:
- Three to four images or drawings that represent Hmong sense of home and belonging
- Each image or drawing needs captions.
- Include a short paragraph describing Hmong sense of home and belonging using the words: statelessness, homeland, culture and history.
Alternatively, students can create a written, visual, or audio narrative.
Scaffolds
- Engagement: Consider the following method to support with lesson engagement:
- Create expectations for group work (e.g., rubrics, norms, etc.)
- Representation: Consider the following method to support with multiple means of representation:
- Embed support for vocabulary and symbols within the text (e.g., hyperlinks or footnotes to definitions, explanations, illustrations, previous coverage, translations)
- Action and Expression: Consider the following method to support in presenting their learning in multiple ways:
- Compose in multiple media such as text, speech, drawing, illustration, design, film, music, dance/movement, visual art, sculpture or video
For additional ideas to support your students, check out the UDL Guidelines at CAST (2018) http://udlguidelines.cast.org.
Multilingual Learner Supports
- Emerging: Consider the following method to support with emerging students:
- Reading: Use choral reading or shared reading
- Teacher reads text aloud, modeling fluency and expression, inviting students to engage in extended conversations in response to text-dependent questions. Teacher uses strategically planned stopping points to highlight vocabulary and prompt student thinking and discussion about text. Students use vocabulary from the text when talking and writing about text collaboratively and independently.
- Reading: Use choral reading or shared reading
- Expanding: Consider the following method to support with expanding students:
- Reading: Use jigsaw reading to scaffold independent reading
- Bridging: Consider the following method to support with bridging students:
- Reading: Use Reciprocal Teaching to scaffold independent reading
For additional guidance around scaffolding for multilingual learners, please consult the following resources:
- English Learner Toolkit of Strategies, https://ucdavis.box.com/s/ujkdc2xp1dqjzrlq55czph50c3sq1ngu
- Providing Appropriate Scaffolding, https://www.sdcoe.net/educators/multilingual-education-and-global-achievement/oracy-toolkit/providing-appropriate-scaffolding#scaffolding
- Strategies for ELD, https://ucdavis.box.com/s/dcp15ymah51uwizpmmt2vys5zr2r5reu
- ELA / ELD Framework, https://www.caeducatorstogether.org/resources/6537/ela-eld-framework
- California ELD Standards, https://ucdavis.box.com/s/vqn43cd632z22p8mfzn2h7pntc71kb02
Enrichment
- Visit a website on Hmong history, watch a video on Hmong history and read about the Hmong before the 1800s, after the 1800s, up to 1960, between 1960–1975, and 1975 to present (https://hmongmuseummn.org/2016/06/21/hmongdigitalstories/).
- Students can read about the growth and establishment of the Hmong-American community throughout the United States. Today Hmong-Americans are doctors, lawyers, judges, scientists, college professors, high school teachers, managers, accountants, business owners, farmers, grocers, soldiers and sailors. They are Americans. They are here because their grandfathers and their great uncles fought side by side with American soldiers, and that alliance cost them almost everything. Teachers can have students explore the free resource Txhawb Magazine (https://www.hmongstorylegacy.com/txhawb).
- Txhawb Magazine is a Hmong California Directory that was started in 2008 by Lar Yang to provide a platform to promote Hmong storytelling, catalog businesses, present and engage culture, and archive Hmong American history in California. Txhawb produced and printed a free directory every year for twelve years to serve as a resource to connect the Hmong communities of California especially in the Central Valley.
Works Cited
American Initiative. 2022. Asian American Studies K-12 Framework. https://asianamericanresearchinitiative.org/asian-american-studies-curriculum-framework/
Britt, K. 2020c, May 11. English learner toolkit of strategies. California County Superintendents. https://cacountysupts.org/english-learner-toolkit-of-strategies/
California Department of Education. 2021. Ethnic studies model curriculum. https://www.cde.ca.gov/ci/cr/cf/esmc.asp
California Department of Education & English Learner Support Division. 2012. California English Language Development standards (Electronic Edition) kindergarten through grade 12 (F. Ong & J. McLean, Eds.). California Department of Education. https://www.cde.ca.gov/sp/el/er/documents/eldstndspublication14.pdf
California Educators Together. (n.d.). ELA / ELD framework. https://www.caeducatorstogether.org/resources/6537/ela-eld-framework
CAST. 2018. The UDL guidelines. http://udlguidelines.cast.org
Ha, L. 2021, May 10. The Hmong community: Resilience, hope and a place in America. ABC Eyewitness News. https://abc7chicago.com/hmong-people-being-in-america-culture-story-cloths/10539078/
Lee, S. 2010. Searching for the Hmong people’s ethnic homeland and multiple dimensions of transnational longing: From the viewpoint of the Hmong in Laos. Hmong Studies Journal, 10, 18. https://www.researchgate.net/publication/44385182_Searching_for_the_Hmong_People%27s_Ethnic_Homeland_and_Multiple_Dimensions_of_Transnational_Longing_From_the_Viewpoint_of_the_Hmong_in_Laos
Melo, F. 2018. He promised a new Hmong homeland. Now they want their impounded cash back — for the same cause. Pioneer Press. https://www.twincities.com/2018/03/19/supporters-of-convicted-fraudster-who-promised-new-hmong-homeland-seek-their-money-from-government/
San Diego County Office of Education. (n.d.). Providing appropriate scaffolding. https://www.sdcoe.net/educators/multilingual-education-and-global-achievement/oracy-toolkit/providing-appropriate-scaffolding#scaffolding
The Race. 2021, September 17. Animation: A Hmong refugee’s journey [Video]. YouTube. https://www.youtube.com/watch?v=rX-DHTuZvHE
Tulare County Office of Education. (n.d.). Strategies for ELD. https://commoncore.tcoe.org/Content/Public/doc/Alpha-CollectionofELDStrategies.pdf
Immigration Research Center. 2016, January 22. Magnolia Yang Sao Yia digital story: Immigrant stories [Video]. YouTube. https://www.youtube.com/watch?v=52djhffemlU
Vang, N. 2021, April 5. Displacement, nostalgia, and Hmong homeland politics: Hidden legacies of America's Secret War in Laos [Lecture]. University of Wisconsin Whitewater, Fairhaven Lecture Series. https://www.uww.edu/ce/fairhaven/pastlecturevideos/2021sphmong
Xiong, C. S., & Vang, K. 2015. Hmongstory 40 Exhibits: Hmong migration to Indochina. Hmongstory Legacy. https://ucdavis.box.com/s/p8hdlfrk1khoy0s31mk4xet1hx58exmu
Supplementary Sources
Hmongstory Legacy. (n.d.). Txhawb Hmong magazine. Yang Design. https://www.hmongstorylegacy.com/txhawb
Vang, M. 2016, June 21. Creating legacies: Hmong digital stories. Hmong Museum. https://hmongmuseummn.org/2016/06/21/hmongdigitalstories/