7.VA:RE8

We Are Still Here, Fix the World People © Lyn Risling

We are Still Here: Expression of Self - Art Inspired by Lyn Risling

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8, RI.7.7, W.7.1, SL.7.1, SL.7.2

In this final lesson of the art and Karuk language integrated unit, students will have the opportunity to create original artwork inspired by Lyn Risling’s painting We Are Still Here, Fix the World People. The lesson focuses on the use of symbolism in Indigenous art, encouraging students to integrate their personal, cultural, or ancestral expressions into their own creations. To begin, the teacher will revisit the subjects and symbols in Lyn Risling’s painting, such as the river, animals, plants, and ceremonial items, explaining their cultural significance. For example, the river represents life and the health of the people, animals can symbolize spiritual connections to fix the world ceremonies, and plants like acorns are essential traditional food.

We are Still Here: Ararachúupha Nuu Payêem Nuchúuphitih - We Are Talking Our Indian Language Now

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8

To deepen students' understanding of Karuk culture and language revitalization, this lesson will provide a first-hand experience to learn Karuk language using Lyn Risling’s painting We Are Still Here, Fix the World People. As stated in previous lessons in this Unit, this painting features a multigenerational family encircled by symbols such as a white deer, an eagle, acorns, and a salmon, conveying powerful themes of resilience, survival, and cultural identity. The vibrant imagery reflects the deep connection between the Karuk, Hupa, and Yurok peoples and their land, ancestors, and traditions, particularly in the face of colonization in the 1860s.

We are Still Here: Resilience and Healing

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8, RI.7.7, W.7.1, SL.7.1, SL.7.2

This lesson explores the significance of language revitalization in Indigenous communities, featuring the Karuk Language of northwestern California. Inspired by Lyn Risling’s painting “We Are Still Here, Fix the World People”, students will explore themes of resilience, survival, and cultural identity. Julian Lang, Karuk Linguist, describes the painting in the Karuk language providing students an experience to better understand how language serves as a critical tool for preserving culture and world view. This lesson emphasizes that language, once nearly lost due to violent colonization, was kept and has continued to be the focus for revitalization by the Karuk people as a pathway to healing and cultural reclamation. Students will gain an appreciation for the power of language in maintaining connections to heritage and+ the importance of supporting language preservation efforts. Ultimately, this lesson fosters an understanding of how language revitalization is not just about communication, but about reclaiming identity, community resilience, and promoting healing from the historical trauma of assimilation and systematic cultural erasure.

We are Still Here: Lyn Risling, Karuk, Hupa, and Yurok Artist

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8, RI.7.7, W.7.1, SL.7.1, SL.7.2

This is the second lesson of the “We Are Still Here, Fix the World People” Art and Karuk Language Integrated Unit. In this lesson, students will have a deeper understanding of the life, cultural influences, and artistic contributions of Lyn Risling, a prominent Native American artist from the Karuk, Yurok, and Hupa peoples in Northwestern California.

Feathers - A Primary Material

RH.6-8.4, RH.6-8.7, HSS 8.8.2, Connecting—Anchor Standard 11, 7.VA:RE8, 8.VA:RE7.1

This lesson invites students to explore the deep and enduring connection between humans and feathers, focusing on their cultural and artistic significance in Native California. Feathers have long held a central place in Native life, symbolizing both celebration and spiritual balance within a once-thriving ecosystem teeming with birds. Students will discover how feathers served not only as striking artistic materials but also as powerful expressions of identity, ceremony, and ancestral tradition. Through thoughtful observation, note-taking, and discussion, learners will examine the observable qualities of feathers, understand how and why specific feathers were chosen, and explore how feathers were combined with other natural materials to create meaningful cultural objects. With beautiful images, a traditional story, and interactive reflection, this lesson offers a window into the sophisticated ways Native California tribes honored and utilized this cherished natural resource. Teachers will find this opportunity to connect students with Indigenous knowledge, environmental awareness, and the power of cultural expression.

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