7.VA:RE7.2

1924 Class Mural © Cheryl Tuttle

1924 Indian Citizenship Act

HSS 11.5, HSS 11.5.1, HSS 12.2, HSS 12.2.6, W.9-10.2, W.9-10.4, RI.9-10.4, 7.VA:CR2.3, 7.VA:RE7.2

This unit introduces the historical, cultural, and political impacts of the 1924 Indian Citizenship Act by examining how U.S. citizenship was extended to Native peoples and the ongoing struggle for sovereignty and civil rights that has followed. Through interactive activities, visual slides, primary source analysis, and student-led research, learners will build an understanding of Native identity, government policy, and resistance through an Indigenous perspective. The unit is structured into four flexible parts that can be taught across multiple days or as a condensed unit, depending on time and class pacing.

We Are Still Here, Fix the World People © Lyn Risling

We are Still Here: Expression of Self - Art Inspired by Lyn Risling

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8, RI.7.7, W.7.1, SL.7.1, SL.7.2

In this final lesson of the art and Karuk language integrated unit, students will have the opportunity to create original artwork inspired by Lyn Risling’s painting We Are Still Here, Fix the World People. The lesson focuses on the use of symbolism in Indigenous art, encouraging students to integrate their personal, cultural, or ancestral expressions into their own creations. To begin, the teacher will revisit the subjects and symbols in Lyn Risling’s painting, such as the river, animals, plants, and ceremonial items, explaining their cultural significance. For example, the river represents life and the health of the people, animals can symbolize spiritual connections to fix the world ceremonies, and plants like acorns are essential traditional food.

We Are Still Here, Fix the World People © Lyn Risling

We are Still Here: Ararachúupha Nuu Payêem Nuchúuphitih - We Are Talking Our Indian Language Now

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8

To deepen students' understanding of Karuk culture and language revitalization, this lesson will provide a first-hand experience to learn Karuk language using Lyn Risling’s painting We Are Still Here, Fix the World People. As stated in previous lessons in this Unit, this painting features a multigenerational family encircled by symbols such as a white deer, an eagle, acorns, and a salmon, conveying powerful themes of resilience, survival, and cultural identity. The vibrant imagery reflects the deep connection between the Karuk, Hupa, and Yurok peoples and their land, ancestors, and traditions, particularly in the face of colonization in the 1860s.

We Are Still Here, Fix the World People © Lyn Risling

We are Still Here: Resilience and Healing

7.VA:CN11, 7.VA:RE7.1, 7.VA:RE7.2, 7.VA:RE8, RI.7.7, W.7.1, SL.7.1, SL.7.2

This lesson explores the significance of language revitalization in Indigenous communities, featuring the Karuk Language of northwestern California. Inspired by Lyn Risling’s painting “We Are Still Here, Fix the World People”, students will explore themes of resilience, survival, and cultural identity. Julian Lang, Karuk Linguist, describes the painting in the Karuk language providing students an experience to better understand how language serves as a critical tool for preserving culture and world view. This lesson emphasizes that language, once nearly lost due to violent colonization, was kept and has continued to be the focus for revitalization by the Karuk people as a pathway to healing and cultural reclamation. Students will gain an appreciation for the power of language in maintaining connections to heritage and+ the importance of supporting language preservation efforts. Ultimately, this lesson fosters an understanding of how language revitalization is not just about communication, but about reclaiming identity, community resilience, and promoting healing from the historical trauma of assimilation and systematic cultural erasure.

© Brook Thompson

Dam Removal

MS-LS2-1, MS-ESS3-3, CTE.EA.D.13.4, CTE.EEU.A.9.4, 7.VA:CN11, 7.VA:CR2.3, 7.VA:RE7.2, PROF.VA:RE7.1

In this lesson, students will explore the purpose, function, and impact of dams, with a special focus on how they affect river ecosystems, salmon populations, and Native American communities in California. This lesson supports California State Standards MS-LS2-1: Interdependent Relationships in Ecosystems by examining how changes in water flow, temperature, and habitat caused by dams affect the balance of life in aquatic environments. It also connects to MS-ESS3-3: Human Impacts on Earth Systems by highlighting how human structures like dams can significantly alter natural systems—and how people can work to restore them. As well as looking at cause and effects through the lens of dams and river health. Students will begin by sharing prior knowledge and building key vocabulary related to ecosystems and dam removal. They will watch a short video featuring Indigenous leaders advocating for the health of the Klamath River and learn about the environmental and cultural significance of dam removal. The lesson emphasizes how dams disrupt the natural relationships between species—such as salmon and their spawning grounds—by blocking migration, increasing parasites, and reducing oxygen levels. Through the case study of the Klamath River, students will gain a timeline of environmental activism, tribal leadership, and collaboration among governments, nonprofits, and local communities that led to the successful removal of multiple dams. They will also analyze how art and protest have played powerful roles in raising awareness and calling for justice. By the end of the lesson, students will better understand the deep connections between human actions and environmental health, and how restoring ecosystems can involve science, policy, culture, and community efforts.