Overview
Hmong Clan Structures
Author: Linn Lee
Grades: 9-10
Suggested Amount of Time: 100-110 minutes
Area of Study: Hmong Ways of Knowing
Compelling Question
How do we understand the varied worldviews of peoples in Hmong communities?
Lesson Questions
- What is the Hmong clan structure?
- What are the gender roles within the Hmong culture? What are the expectations for the males and females within a family and society within the Hmong community?
- How do individual and collective experiences shape identity formation?
- What factors shape people’s lives and make them who they are?
- Do societal and cultural norms benefit everyone equally?
Lesson Objective
Students will learn about Hmong clan structures and gender roles along with factors that shape people’s lives and their identities, such as the social structure of patriarchy (patrilocality/patrilineality).
Lesson Background
Hmong Americans are organized into 18 clans. The majority of members of a clan recognize that they are related by a common ancestor. Knowledge of the Hmong family/clan structure can assist in understanding and appreciating the family dynamics that Hmong students may bring with them into the classroom.
The 18 clans only pertain to Hmong people in the United States. Hmong in other parts of the world, such as China actually have more than 18 clans. This distinction needs to be made in the lesson plan.
This lesson contains content that may be sensitive for some students. Teachers should exercise discretion in evaluating whether the resources are suitable for their class and provide a content warning to their students at the beginning of the lesson.
Image Citation: Hernandez, J. (2015). [Photograph of McLane High School Graduates: Thai Vang & Linda Her]. Against the odds. Txhawb Hmong California Directory, 62. https://irp.cdn-website.com/b2871686/files/uploaded/Txhawb_2015.pdf
Skills
Ethnic Studies Theme
This lesson connects to the ethnic studies theme of identity from the Asian American Studies Curriculum Framework (Asian American Research Initiative, 2022). Students will explore their own identities, as well as the ways that society engages in stereotyping and discrimination. Students consider multiple aspects of how family and culture shape perceived and experienced identity. Educators may enhance this lesson by incorporating a deeper examination of Intersectionality and its relationship to power and oppressions.
For additional guidance around ethnic studies implementation, refer to the Ethnic Studies Model Curriculum (2021) https://www.cde.ca.gov/ci/cr/cf/esmc.asp.
Materials
Supplies
- Access to laptop device
- Index cards or 3x5 cards
Readings
- Life in Laos: Village Life and Structure article
- Family/Clan Structure in Stanford Medicine website
- Gender Roles in Ethnomed website
- Rethinking the Lives, Experiences and Behaviors of Hmong Women in Regard to their Ability to Achieve Empowerment and Agency and Finding Happiness article (pp. 4 & 6)
- Gender Inequality in the Hmong Community in Identity Within the Culture website
Handouts
- Teacher Notes on Family/Clan Structures from Stanford Medicine Ethnogeriatrics
- Gender Roles
- Link to all handouts: https://ucdavis.box.com/s/iengno0ctktaakjxtsf5ucen3o1fw6yt
Procedures
Day 1 Family Clan Structure (50–55 minutes)
Goals:
- Students will understand the significance of clans to the Hmong culture and social life.
- Students will be able to identify the common 18 clans, terminology, and roles of family in the clan structure.
Step 1 - Lesson Opener:
- Ask: “What is a family?” Allow students who raised their hands to share their definition and thoughts.
- Define: Family as a group of people who love, care, and support each other. They may or may not live in the same house.
- Ask: “What is a clan?” Allow students who raised their hands to share their definition and thoughts.
- Define: Clan are families that have the same last name.
- Say: Hmong people are very group-oriented. Every member plays an important role in the group. The individual always thinks about the interest of the group first. A Hmong person belongs to a family, the family belongs to a clan, and the clan belongs to the Hmong people. In English, Hmong people will often utilize the term ‘we’ when referring to their family, clan, or identity as a people. In Hmong, they will usually say peb tsev neeg (our family), peb lub xeem (our clan), or peb Hmoob (our Hmong people). The family is the basic social unit in the traditional Hmong society. A household may vary in size from a couple to more than 20 people consisting of extended family made up of many generations.
Step 2 - Interacting with the text: Life in Laos: Village Life and Structure (Article edited by Robert Cooper)
- Link: https://ucdavis.box.com/s/8yak5tvv6cw0hyi02zi60qdz6z5tgf5d (Make a copy for each student or create a link students can click on in their laptops.)
- First Read - Teacher reads aloud the article but instructs students to follow along with their fingers on the text. Teachers can also have students engage in popcorn/choral/drop in read.
- Teachers should go over the following keywords: extended families, Yang, Xiong, deities, commemoration, ancestral worship, and patrilineal.
- Ask if there are any additional words or phrases that need defining, the teacher will write words on the board with the meaning.
- Second Read - Ask students to read the article silently to themselves a second time.
- Students should take notes on the following: What are key ideas from this article? Have students write down key ideas they have learned from the text in their notebooks or virtual notes.
Step 3 - Gather information of Hmong Clan Structure
- Have students read “Family/Clan Structure” provided by the Stanford website on Ethnogeriatrics https://geriatrics.stanford.edu/ethnomed/hmong/introduction/family.html.
- Have students take notes from reading through and analyzing the information on the website. Tell them they will be answering basic information on the Hmong Clan Structure and Practices.
- The Handout (page 1), “Teacher Notes on Family/Clan Structures,” from Stanford Medicine Ethnogeriatrics (https://ucdavis.box.com/s/iengno0ctktaakjxtsf5ucen3o1fw6yt) can also be made accessible for additional notes and resources.
Step 4 - Group Discussion
- Based on the information given, ask students to talk to each other about what they have learned with regards to Hmong Clan structures. Have them answer the questions below:
- What is a clan?
- How is the Hmong community structured?
- How does someone join a clan?
- How many clans are there?
- Can clan members marry each other? Why or why not?
- What does the clan structure show about the Hmong belief systems with regards to gender roles?
- How is your family structured? Do you have any similarities or differences with the Hmong Clan structure?
Day 2 Hmong Social Structure (50–55 minutes)
Goals:
- Students will learn about factors that shape people’s lives and their identities, such as the social structure of patriarchy (patrilocality/patrilineality) and complexities of gender roles.
- Students will learn about the traditional (binary) gender roles within the Hmong culture.
- Students will discuss the tension and inequities that have been created in Hmong communities due to the clashing of traditional and modern cultures of Hmong parents and their children, Hmong men and their wives or girlfriends, and how this has helped shape Hmong American identity.
Step 5 - Analysis of Gender Roles in the Hmong Community, to what extent are they staying the same or changing?
- Tell students “Today we are going to analyze gender roles in the Hmong community - what wonderings do you have about this topic?” Collect wonderings and questions from students and add them to a list.
- Pose the following question: From learning about the Hmong Clan structure, what do you think are the traditional gender roles practiced for centuries in the Hmong community? Why?
- Have students pair-share with a partner and then to the class.
- Teacher reads “Gender Roles” (see Handout page 2) with choral words with students, using the same strategy as Step 2.
- Students read with a partner: Article on the Ethnomed website on Hmong, have students read the section on “Gender Roles” with a peer. Have students annotate unfamiliar words.
- Students read independently: Article “Gender Inequality in the Hmong Community.” Have students annotate unfamiliar words.
- Return to the list of questions created by you and your students. Add some level three questions (inference): What does this show about the Hmong community? How would you describe gender roles in your family? Is it a good thing that women are becoming more empowered? Why or why not? What are the benefits of the Hmong clan structure?
- These questions can be answered verbally, visually, or in writing.
Step 6 - Fishbowl Discussion
- Introduce students to the Fishbowl Discussion activity. Students can prepare for the discussion by having their own responses ready for the Lesson Questions. They can utilize their notes during the discussion to reference text and readings. Additionally, have each student prepare one or two questions they would like to contribute to the discussion.
- Discussion Setup: Tell students to get into a fishbowl formation (inner circle of students who will be talking and an outer circle of students who will be observing). Number students one through three.
- One of the numbers will be in the inner circle and will be talking and discussing answers to the questions while the outside circle (two of the numbers) will take notes and then they will rotate.
- You can start by facilitating and then choose a facilitator to ask a question and then call on the others in the inner circle.
- Each student should be provided with potential sentence stems, or this can be displayed on the screen.
- Sentence stems can vary from: How to agree/disagree, ask for clarification, invite peers to share their thoughts, or reference textual evidence.
- Each student should be provided with potential sentence stems, or this can be displayed on the screen.
- After three rotations in which everyone has had a chance to talk and take notes, have a whole class discussion on the questions.
- As students are in the outer circle listening to the inner circle conversation, have them note down new learnings and new wonderings.
- If a teacher allows a student to opt-out of the fishbowl discussion for valid reasons, they can have students submit comprehensive written or visual notes as credit.
Step 7 - Assessment / Evaluation
- Have students fill out an exit ticket in which they reflect on their learning, connect to their own families and think about their views on gender roles. Below are possible questions for your exit ticket, have students choose at least three questions to respond to:
- What are some key takeaways you learned about Hmong clan structure?
- How would you compare this to the structure in your community and or family?
- What did you learn about the gender roles in the Hmong community?
- What are your views about gender roles?
- Alternatively, students can share their responses verbally with a small group of three to four peers as well.
Assessments
Students will fill out an exit ticket in which they reflect on their learning, connect to their own families and think about their views on gender roles. (An exit ticket is one to three questions that each student needs to answer before leaving class - it is usually done at the last 10 mins of class - it can be done on an index card or 3x5 paper, or slips of paper titled Exit Ticket - this formative assessment gives the teacher a sense of whether or not the students are achieving the learning objectives). Below are possible questions for the exit ticket, have students choose at least three questions to respond to:
- What are some key takeaways you learned about Hmong clan structure and gender roles, and or the fishbowl discussion?
- How would you compare this to the structure in your community and or family?
- What did you learn about the gender roles in the Hmong community?
- What are your views about gender roles?
Alternatively, students can share their responses verbally with a small group of three to four peers as well.
Scaffolds
- Engagement: Consider the following method to support with lesson engagement:
- Create expectations for group work (e.g., rubrics, norms, etc.)
- Vary the social demands required for learning or performance, the perceived level of support and protection and the requirements for public display and evaluation
- Representation: Consider the following method to support with multiple means of representation:
- Make all key information in the dominant language (e.g., English) also available in first languages (e.g., Spanish) for learners with limited-English proficiency and in ASL for learners who are deaf
- Link key vocabulary words to definitions and pronunciations in both dominant and heritage languages
- Action and Expression: Consider the following method to support in presenting their learning in multiple ways:
- Provide graphic organizers and templates for data collection and organizing information
- Provide checklists and guides for note-taking
For additional ideas to support your students, check out the UDL Guidelines at CAST (2018) http://udlguidelines.cast.org.
Multilingual Learner Supports
- Emerging: Consider the following method to support with emerging students:
- Reading: Preview the text content with pictures, videos, demos, charts, or experiences
- Expanding: Consider the following method to support with expanding students:
- Reading: Provide a content vocabulary word bank with non-linguistic representations
- Students use a Frayer graphic organizer to support understanding of a key word or concept. Place the target word in the center amid four surrounding quadrants to support different facets of word meaning.
- Reading: Provide a content vocabulary word bank with non-linguistic representations
- Bridging: Consider the following method to support with bridging students:
- Reading: Ask students to analyze text structure and select an appropriate graphic organizer for summarizing
- In a shared or interactive writing format, chart out characters, setting, problem, and events (including orientation, complication, and resolution). Add theme, as appropriate.
- Reading: Ask students to analyze text structure and select an appropriate graphic organizer for summarizing
For additional guidance around scaffolding for multilingual learners, please consult the following resources:
- English Learner Toolkit of Strategies, https://ucdavis.box.com/s/ujkdc2xp1dqjzrlq55czph50c3sq1ngu
- Providing Appropriate Scaffolding, https://www.sdcoe.net/educators/multilingual-education-and-global-achievement/oracy-toolkit/providing-appropriate-scaffolding#scaffolding
- Strategies for ELD, https://ucdavis.box.com/s/dcp15ymah51uwizpmmt2vys5zr2r5reu
- ELA / ELD Framework, https://www.caeducatorstogether.org/resources/6537/ela-eld-framework
- California ELD Standards, https://ucdavis.box.com/s/vqn43cd632z22p8mfzn2h7pntc71kb02
Enrichment
- Learn more about Hmong World View and Social Structure - on Hmong Religion and Social Organization by Gary Yia Lee at https://www.garyyialee.com/culture-hmong-world-view.
- Trace Clan Lineage: Some families add a grandfather’s name to clearly identify their clan lineage. For example, the last name Saykaothao indicates that their grandfather was Say Kao Thao and the last name Mouanoutoua indicates their grandfather was Nou Toua Moua. Have students trace their own lineages.
- Research about Clan History: Furthermore, since each clan has its own history, there are specific taboos that are distinctive to each clan. For example, members of the Vang clan are prohibited from eating fruit or even having fruit on the table during a meal, while members of the Yang clan are not allowed to consume the liver and heart of an animal. It is traditionally believed that if these rules are violated, bad fortune, often in the form of illness, will follow. Elders often retain these traditional beliefs. Have students research about their own clan (family) history.
- Students can analyze the changing roles of Hmong women: Students can read about the experience of a Hmong woman breaking through the expectations of Hmong daughters and going to college in “Because I am a daughter: A Hmong woman’s educational journey” by Kaozong Mouavangsou https://docs.lib.purdue.edu/cgi/viewcontent.cgi?article=1166&context=jsaaea.
Works Cited
Asian American Initiative. 2022. Asian American studies K-12 framework. https://asianamericanresearchinitiative.org/asian-american-studies-curriculum-framework/
Britt, K. 2020, May 11. English learner toolkit of strategies. California County Superintendents. https://cacountysupts.org/english-learner-toolkit-of-strategies/
California Department of Education. 2021. Ethnic studies model curriculum. https://www.cde.ca.gov/ci/cr/cf/esmc.asp
California Department of Education & English Learner Support Division. 2012. California English Language Development standards (Electronic Edition) kindergarten through grade 12 (F. Ong & J. McLean, Eds.). California Department of Education. https://www.cde.ca.gov/sp/el/er/documents/eldstndspublication14.pdf
California Educators Together. (n.d.). ELA / ELD framework. https://www.caeducatorstogether.org/resources/6537/ela-eld-framework
CAST. 2018. The UDL guidelines. http://udlguidelines.cast.org
Owens, C. W. 2007, May 1. Hmong. EthnoMed. https://ethnomed.org/culture/hmong/#:~:text=Traditionally%20the%20Hmong%20are%20a
San Diego County Office of Education. (n.d.). Providing appropriate scaffolding. https://www.sdcoe.net/educators/multilingual-education-and-global-achievement/oracy-toolkit/providing-appropriate-scaffolding#scaffolding
Stanford Medicine Ethnogeriatrics. Family/Clan Structure. 2014, March 21. https://geriatrics.stanford.edu/ethnomed/hmong/introduction/family.html
Tulare County Office of Education. (n.d.). Strategies for ELD. https://commoncore.tcoe.org/Content/Public/doc/Alpha-CollectionofELDStrategies.pdf
Thao, K. (n.d.). Gender inequality in the Hmong community. Retrieved from https://kangshuehthao.weebly.com/hmong-and-gender.html
Vang, K., Xiong, C. S., Yang, L., & Cooper, R. (Ed.). 2015. Life in Laos: Village life and structure. Hmongstory 40 / Fresno Museum Exhibit December 2015. https://ucdavis.box.com/s/8yak5tvv6cw0hyi02zi60qdz6z5tgf5d
Yang, K. 2018. Rethinking the lives, experiences and behaviors of Hmong women in regard to their ability to achieve empowerment and agency and finding happiness. Review of Claiming Place: On the Agency of Hmong Women, Hmong Studies Journal, 19(2), 1–7. https://www.hmongstudiesjournal.org/uploads/4/5/8/7/4587788/yanghsj19.2.pdf
Supplementary Sources:
Cha, D., Vue, M. Z., & Carmen, S. 2004. Field guide to Hmong culture. Madison, WI: Madison Children Museum. https://pages.stolaf.edu/hmg/clans-and-lineages
Lee, G. Y. 1994-1995. Hmong world view and social structure - on Hmong religion and social organization. Lao Studies Review, 2, 44–60. https://www.garyyialee.com/culture-hmong-world-view
Mouavangsou, K. 2018. Because I am a daughter: A Hmong woman’s educational journey. Journal of Southeast Asian American Education and Advancement, 13(1), Article 4. https://docs.lib.purdue.edu/cgi/viewcontent.cgi?article=1166&context=jsaaea